The following definitions for “marriage” are taken from Ballantine’s Law Dictionary (3rd edition), Bouvier’s Law Dictionary (6th edition), Black’s Law Dictionary (2nd edition), and Webster’s Dictionary (1828):
An institution; the foundation of the family and of society [35 Am J1st Mar § 8]. The status or relation of a man and a woman legally united as husband and wife [Baker v. State, 86 Neb 775, 126 NW 300]. A personal relation arising out of a civil contract to which the consent of the parties is essential. The voluntary union of one man and one woman as husband and wife, to the exclusion of all others, for the discharge to each other and to the community, of the duties legally incumbent on those whose association is founded on the distinction of sex. The act of being married [35 Am J1st Mar § 4].
- A contract made in due form of law, by which a free man and a free woman reciprocally engage to live with each other during their joint lives, in the union which ought to exist between husband and wife. By the terms freeman and freewoman in this definition are meant, not only that they are free and not slaves, but also that they clear of all bars to a lawful marriage [Dig. 23, 2, 1; Ayl. Parer. 359; Stait, Inst. tit. 4, s. 1; Shelford on Mar. and Div. c.1, s.1].
- To make a valid marriage, the parties must be willing to contract, able to contract, and have actually contracted.
- They must be willing to contract. Those persons, therefore, who have no legal capacity in point of intellect, to make a contract, cannot legally marry, as idiots, lunatics, and infant; males under the age of fourteen, and females under the age of twelve, and when minors over those ages marry, they must have the consent of their parents or guardians.
- There is no will when the person is mistaken in the party whom he intended to marry; as, if Peter intending to marry Maria, through error or mistake of person, in fact marries Eliza; but an error in the fortune, as if a man married a woman whom he believes to be rich, and he finds her to be poor; or in the quality, as if he marry a woman whom he took to be chaste, and whom he finds of an opposite character, this does not invalidate the marriage, because in these cases the rror is only of some quality or accident, and not in the person [Poynt. On Marr. And Div. ch. 9].
- When the marriage is obtained by force or fraud, it is clear that there is no consent; it is, therefore, void ab initio, and may be treated by every court in which its validity may incidentally be called into question [2 Kent, Com. 66; Shelf. on Marr. and Div. 199; 2 Haff. Cons. R. 246; 5 Paige, 43].
- Generally, all persons who are of sound mind, and have arrived to years of maturity, are able to contract marriages. To this general rule, however, there are many exceptions, among which the following may be enumerated.
- The previous marriage of the party to another person who is still living.
- Consanguinity, or affinity between the parties within the prohibited degree. It seems that persons in the descending or ascending line, however remote from each other, cannot lawfully marry; such marriages are against nature; but when we come to consider collaterals, it is not so easy to fix the forbidden degrees, by clear and established principles [Vaugh. 206; S. C. 2 Vent. 9]. In several of the United States, marriages within the limited degrees are made void by statute [2 Kent, Com. 79; Vide Poynt. on Marr. and Div. ch. 7].
- Impotency, (q.v.) which must have existed at the time of the marriage, and be incurable [2 Phill. Rep. 10; 2 Hagg. Rep. 832].
- By statutory provision in Pennsylvania, when a person is convicted of adultery with another person, or is divorced from her husband, or his wife, he or she cannot afterwards marry the partner of his or her guilt. This provision is copied from the civil law [Poth. Contr. De Mariage, part 3, c. 3, art. 7]. And the same provision exist in the French civil code [art. 298. See 1 Toill. N. 555].
- The parties must not only be willing and able, but must have actually contracted in due form of law.
- The common law requires no particular ceremony to the valid celebration of marriage. The consent of the parties is all that is necessary, and as marriage is said to be a contract jure gentium, that consent is all that is needful by natural or public law. If the contract be made per verba de presenti, or if made per verba de futuro, and followed by consummation, it amounts to a valid marriage, and which the parties cannot dissolve, if otherwise competent; it is not necessary that a clergyman should be present to give validity to a marriage; the consent of the parties may be declared before a magistrate, or simple before witnesses; or subsequently confessed or acknowledged, or the marriage may even be inferred from continual cohabitation, and reputation as husband and wife, except in cases of civil actions for adultery, or public persecutions for bigamy [1 Silk. 119; 4 Burr. 2057; Dougl. 171; Burr. Settl. Cas. 509; 1 Dow, 148; 2 Dow, 482; 4 John 2; 18 John R. 346; 6 Binn, 405; 1 Penn. R. 452; 2 Watts, R. 9]. But a promise to marry at a future time, cannot, by any process of law, be converted into a marriage, though the breach of such promise will be the foundation of an action for damages.
- In some of the states, statutory regulations have been made on this subject. In Maine and Massachusetts, the marriage must be made in the presence, and with the assent of a magistrate, or a stated or ordained minister of the gospel [7 Mass. Rep. 48; 2 Greenl. Rep. 102]. The statute of Connecticut on this subject, requires the marriage to be celebrated by a clergyman or magistrate, and requires the previous publication of the intention of marriage, and the consent of parents; in inflicts a penalty on those who disobey its regulations. The marriage, however, would probably be considered valid, although the regulations of the statutes had not been observed [Reeve’s Dom. Rel. 196, 200, 290]. The rule in Pennsylvania is, that the marriage is valid, although the directions of the statute have not been observed [2 Watts, Rep.9; 1 How. S.C. R. 219]. The same rule probably obtains in New Jersey [2 Halsted, 138; New Hampshire; 2 N.H. Rep. 268; and Kentucky. 3 Marsh. R. 370]. In Louisiana, a license must be obtained from the parish judge of the parish in which at least one of the parties is domiciliated, and the marriage must be celebrated before a priest or minister of a religious sect, or an authorized justice of the peace; it must be celebrated in the presence of three witnesses of full age, and an act must be made of the celebration, signed by the person who celebrated the marriage, by the parties and the witnesses [Code, art. 101 to 107]. The 89th article of the Code declares, that such marriages only are recognized by law, as are contracted and solemnized according to the rules which it prescribes. But the Code does not declare null a marriage not preceded by a license, and not evidenced by an act signed by a certain number of witnesses and the parties, nor does it make such an act exclusive evidence of the marriage. The laws relating to forms and ceremonies are directory to those who are authorized to celebrate marriage [6 L. R. 470].
- A marriage made in a foreign country, if good there, would, in general, be held good in this country, unless when it would work injustice, or be contra bonos mores, or be repugnant to the settled principles and policy of our laws [Story, Confl. Of Laws, 87; Shelf. on M & D 140; 1 Bland. 188; 2 Bland. 485; 3 John. Ch. R. 190; 8 Ala R. 48].
- Marriage is a contract intended in its origin to endure till the death of one of the contracting parties. It is dissolved by death or divorce.
- In some cases, as in prosecutions for bigamy, by the common law, an actual marriage must be proved in order to convict the accused [See 6 Conn. R. 446; this rule is much qualified, see BIGAMY].
- But for many purposes it may be proved by circumstances; for example, cohabitation; acknowledgement by the parties themselves that they were married; their reception as such by their friends and relations; their correspondence, on being casually separated, addressing each other as man and wife [2 Bl. R. 899]; declaring, deliberately, that the marriage took place in a foreign country [2 Moo. & R. 503]; describing their children, in parish registers of baptism, as their legitimate offspring [2 Str. 1073; 8 Ves. 417]; or when the parties pass for husband and wife by common reputation [1 Bl. R. 639; S.C. 4 Burr. 2057; Dougl. 174; Cowp. 594; 3 Swans. R. 4000; 8 S. & r. 159; 2 Hayw. R. 3; 1 Taylor, R. 121; 1 H. & McH. 152; 2 N. & McC 114; 5 Day, r. 290; 4 R. & M. 507; 9 Mass. R. 414; 4 John 52; 18 John 346]. After their death, the presumption is generally conclusive [Cowp. 591; 6 T.R. 330].
- The civil effects of marriage are the following: it confirms all matrimonial agreements between the parties.
- It vests in the husband all the personal property of the wife, that which is in possession absolutely, and choses in action, upon the condition that he shall reduce them to possession; it also vests in the husband right to manage the real estate of the wife, and enjoy the profits arising from it during their joint lives, and after her death, an estate by the curtesy when a child has been born. It vests in the wife after the husband’s death, an estate in dower in the husband’s lands, and a right to a certain part of his personal estate, when he dies intestate. In some state, the wife now retains her separate property by statute.
- It creates the civil affinity which each contracts towards the relations of the other.
- It gives the husband marital authority over the person of his wife.
- The wife acquires thereby the name of her husband, as they are considered as but one, of which he is the head; erunt duo in carne una.
- In general, the wife follows the condition of her husband.
- The wife, on her marriage, loses her domicil and gains that of her husband.
- One of the effects of marriage is to give paternal power over the issue.
- The children acquire the domicil of their father.
- It gives to the children who are the fruits of the marriage, the rights of kindred not only with the father and mother, but all their kin.
- It makes all the issue legitimate [Vide, generally: 1 Bl. Com. 433; 15 Vin. Ab. 252; Bac. Ab. H.t.; Com. Dig. Baron and Feme, B; Id. Appx. B.t.; 2 Sell. Pr. 194; Ayl. Parergon, 359; 1 Bro. Civ. Law, 94; Rutherf. Inst. 162; 2 Supp. To Bes. jr. 334; Roper on Husband & Wife; Poynter on Marriage and Divorce; Merl. Répert. H.t.; Pothier, Traité due Contrat de Marriage; Toullier, h.t.; Chit. Pract. Index, h.t.; Dane’s Ab. Index, h.t.; Burge on the Confl. of Laws, Index, h.t.; Bouv. Inst. Index, h.t.].
Marriage, as distinguished from the agreement to marry and from the act of becoming married, is the civil status of one man and one woman united in law for life, for the discharge to each other and the community of the duties legally incumbent on those who association is founded on the distinction of sex [1 Bish. Mar. & Div § 3; and see State v. Fry, 4 Mo. 126; Mott v. Mott, 82 Cal. 413, 22 Pac. 1140; Reynolds v. U.S., 98 U.S. 165, 25 L. Ed. 244; Maynard v. Hill, 125 U.S. 190, 8 Sup. Ct. 723, 31 L. Ed. 654; Wade v. Kalbfleisch, 58 N.Y. 284, 17 Am. Rep. 250; State v. Bittick, 103 Mo. 183, 15 S.W. 325, 11 L.R.A. 587; 23 Am. St. Rep. 869; Allen v. Allen, 73 Conn. 54, 46 Atl. 242, 49 L.R.A. 142, 84 Am. St. Rep. 135].
A contract, according to the form prescribed by law, by which a man and a woman, capable of entering into such contract, mutually engage with each other to live their whole lives together in the state of union which ought to exist between a husband and wife [Shelf. Mar. & Div. 1]
- Marriage is a personal relation arising out of a civil contract, to which the consent of parties capable of making it is necessary. Consent alone will not constitute marriage; it must be followed by a solemnization, or by a mutual assumption of martial rights, duties, or obligations [Civil Code Cal. § 55].
- Marriage is the union of one man and one woman, “so long as they both shall live,” to the exclusion of all others, by an obligation which during that time, the parties cannot of their own volition and act dissolve, but which can be dissolved only by authority of the state [Roche v. Washington, 19 Ind. 53, 81 Am. Dec. 376].
The word also signifies the act, ceremony, or formal proceeding by which persons take each other for husband and wife.
In old English law, marriage is used in the sense of “maritagium,” (q.v.) or the feudal right enjoyed by the lord or guardian in chivalry of disposing of his ward in marriage.
- Avail of marriage: see that title
- Common–law marriage: see COMMON LAW
- Jactitation of marriage: see JACTIATION
- Marriage articles: articles of agreement between parties contemplating marriage, intended as preliminary to a formal marriage settlement, to be drawn after marriage [Ath. Mar. Sett. 92].
- Marriage brokage: the act by which a third person, for a consideration, negotiates a marriage, between a man and woman. The money paid for such services is also known by this name [Hellen v. Anderson, 83 Ill. App. 509; White v. Equitable Nuptial Ben. Union, 76 Ala. 251, 52 Am. Rep. 325].
- Marriage ceremony: the form, religious or civil, for the solemnization of a marriage.
- Marriage consideration: the consideration furnished by an intended marriage of two persons. It is the highest consideration known to the law.
- Marriage license: a license or permission granted by public authority to persons who tended to intermarry. By statute in some jurisdictions, it is made an essential prerequisite to the lawful solemnization of the marriage.
- Marriage–notice book: a book kept, in England, by the registrar, in which applications for and issue of registrar’s licenses to marry are recorded.
- Marriage portion: dowry; a sum of money or other property which is given to or settled on a woman on her marriage [In re Croft, 162 Mass. 22, 37 N.E. 784].
- Marriage promise: betrothal; engagement to intermarry with another [Perry v. Orr, 35 N.J. Law 296].
- Marriage settlement: a written agreement in the nature of a conveyance, called a “settlement,” which is made in contemplation of a proposed marriage and in consideration thereof, either by the parties about to intermarry, or one of them, or by a parent or relation on their behalf, by which the title to certain property is settled, e. fixed or limited to a prescribed course of succession; the object being, usually, to provide for the wife and children. Thus, the estate might be limited to the husband and issue, or to the wife and issue, or to husband and wife for their joint lives, remainder to the survivor for life, remainder to the survivor for life, remainder over to the issue, or otherwise. Such settlements may also be made after marriage, in which case they are called “post-nuptial.”
- Mixed marriage: a marriage between persons of different nationalities; or, more particularly, between persons of different racial origin; as between a white person and a negro or an Indian.
- Morganatic marriage: the lawful and inseparable conjunction of a man, of noble or illustrious birth, with a woman of inferior station, upon condition that neither the wife nor her children shall partake of the titles, arms, or dignity of the husband, or succeed to his inheritance, but be contended with a certain allowed rank assigned to them by the morganatic contract. But since these restrictions relate only to the rank of the parties and succession to property, without affecting the nature of a matrimonial engagement, it must be considered as a just marriage. The marriage ceremony was regularly perform; the union was indissoluble; the children legitimate [Wharton].
- Plural marriage: in general, any bigamous or polygamous union, but particularly, a second or subsequent marriage of a man who already has one wife living, under the system of polygamy as practiced by Mormons [see Freil v. Wood, 1 Utah, 165].
- Scotch marriage: a marriage contracted without any formal solemnization or religious ceremony, by the mere mutual agreement of the parties per verba de praesenti in the presence of witnesses, recognized as valid by the Scottish law.
MAR’RIAGE, n. [L. mas, maris]
The act of uniting a man and woman for life; wedlock; the legal union of a man and woman for life. Marriage is a contract both civil and religious, by which the parties engage to live together in mutual affection and fidelity, till death shall separate them. Marriage was instituted by God himself for the purpose of preventing the promiscuous intercourse of the sexes, for promoting domestic felicity, and for securing the maintenance and education of children.
- Marriage is honorable in all and the bed undefiled, Heb. 13
- A feast made on the occasion of a marriage.
- The kingdom of heaven is like a certain king, who made a marriage for his son, Matt. 22
- In a scriptural sense, the union between Christ and his church by the covenant of grace, Rev. 19